Zitat von Leto_II. im Beitrag #216
Zitat von Maga-neu im Beitrag #215
Zitat von Rico im Beitrag #214
Wir ändern die Welt nicht.
Doch. Bei allem Beschissenen in der Welt gibt es eine gute Nachricht: Nachdem die libtards alles erobert haben, die Schulen, Colleges, Unis, die Medien, die Gerichte, die NGOs (die berühmte "Zivilgesellschaft", die aber eigenartigerweise vom Staat finanziert wird*), die supranationalen und internationalen Organisationen, nachdem sie jahrelang freie Bahn hatten und ihre Forderungen immer grotesker werden, sind sie intellektuell am Ende. Ihre intellektuellen Muskeln sind aufgrund des Nichtgebrauchs atrophiert. Die scharfen Analyseinstrumente, die - bei aller Kritik - der Marxismus-Leninismus besaß, sind einem plumpen und tumben Moralismus gewichen, die Argumentation einem Schreien und Heulen**. Ich sehe es wie Nietzsche: Was fällt, das soll man auch noch stoßen...
*Und wehe einer Zivilgesellschaft, die sich gegen das stellt, was der Staat verkündet. Man sieht es in Berlin...
** Gibt es größere Heulsusen als diese Leute. Man denke nur an die Wahl Trumps und die crying rooms an den Unis.
AfD, Trump, Brexit kommen ja nicht von ungefähr.
Leto, hier ein Überblick über die geisteswissenschaftliche Fakultät eines Colleges in Chicago, an dem ein Freund von mir unterrichtet: Einige Auszüge von unterschiedlichen Dozenten: Kein einziger Spezialist für Alte Geschichte, Mittelalter, Diplomatiegeschichte, Militärgeschichte, Wirtschaftsgeschichte (anders als von einem extrem linken Blickwinkel), kein einziger Spezialist für die Geschichte der American Revolution, des Civil War, des Ost-West-Konflikts. Je abseitiger die Themen, desto besser. Am besten ist man Spezialist für die Ernährungsgewohnheiten lesbischer Melanesierinnen, dann schafft man es auch zum Professor. (History and Politics of Trash - trifft es gut, wenn man an Bill di Blasio, den Bürgermeister, denkt).
Schwerpunkte: He studies the racial politics of culture. He is particularly interested in uses and understandings of Indianness, white supremacist movements and ideologies, and the forms of memory, representation, identity, and power animating race relations. He has explored these themes in the context of expressive culture (museums, sports, films, music) and political struggles (indigenous activism concerned with representation, naming, and history).
she joined the Department of Humanities, History, and Social Sciences in 2005, where her teaching has included Medieval Europe, the Women’s and Gender Studies
Instructional Areas
religion and modernity, religion and violence, religion and gender, religion and capitalism, religion in Chicago, ethics, modern European historyresearch/internship capstone, the French Revolution, and Honors classes on the Enlightenment and the history of taste and consumption in France.
His book, Our Hour Has Come: The Homosexual Rights Movement in the Weimar Republic was published by the Verlag Dr. Mueller in 2012.
Instructional Areas
LGBT History in the U.S., Ancient, Medieval, and Modern European History
Instructional Areas
Queer Theory, Gay and Lesbian Studies I and II
Cultural Studies; Critical Ethnic Studies; Critical Theory; Research Methods and Methodologies; Post-Colonial Studies; Critical Media Studies; Globalization and Culture; Middle Eastern Cultural Studies; and American Studies.
His areas of research interest include Latino Studies, Immigration, Race and Ethnic Relations, and studies in Race, Class, Gender, and Sexual Orientation. Dr. Cruz has published numerous articles on education, health, police brutality, politics, and community organizing in Latino and minority communities.
Her research interests center on life narratives, gender, race, ethnicity, immigration, and Latin-American feminisms through an intersectional approach. With the understanding that life narratives create, reform, and refashion personal and collective identity, her research concentrates on the meaning that women-identified people make of their own experiences, utilizing life narratives as an effective feminist method of inquiry. She is currently working on women’s life narratives in the U.S. and Latin America, connecting their testimonies with gender, art and social activism.
the changing relationship between the law and culture in the neoliberal age
He focused his early research on public policies and welfare economics which resulted in series of peer-reviewed articles:
(2018) “Re-framing the Moral Appeal of the Minimum Wage,” Ethics & Economics, 15(1), pp. 30-42. (2016) "Cultural integration and occupational achievement among Mexican immigrants along the US-Mexico border,"
She teaches courses on nineteenth- and twentieth-century African American history and culture and archival studies. Melanie is currently working on her in-progress manuscript "Saving the Race: Black Archives, Black Liberation, and the Re-making of Modernity." Her research has been supported by the Ford Foundation, the Black Metropolis Research Consortium, and the Beinecke Library for Rare Books and Manuscripts. Melanie earned her bachelors degree in English from Howard University and her PhD in African American Studies and American Studies from Yale University. Melanie also recently completed a postdoctoral fellowship at Northwestern University.
His research and teaching interests are in urban and environmental studies, public history, social history, and public policy. While completing his doctorate on the history of solid waste management in New York City, he served as research curator for the noted exhibition Garbage! The History and Politics of Trash in New York City (Gottesman Exhibition Hall, The New York Public Library, 1994-1995).
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